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تفسيرِ اَسدي 







JUZ 18.3  QAD AFLAHA (قَدْ أَفْلَحَ)



سورة المؤمنون


Al-Mominoon | Sura # 23| 118 verses | Makkan


بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ 

In the name of Allah, the Most Compassionate and Most Merciful


Juz 18, Al-Mominoon, Verse 061

أُولَئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ [ it is they who race to do good, always taking the lead. ]

Juz 18, Al-Mominoon, Verse 062

وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنْطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ [ On no one,  do We place a burden greater than he can bear. With Us is a record which clearly shows the truth.  They will never be wronged. ]


Juz 18, Al-Mominoon, Verse 063

بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِنْ هَذَا وَلَهُمْ أَعْمَالٌ مِنْ دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ [ Rather, the (unbelievers') hearts are in confusion about this (Quran) and they have other (evil) deeds besides this, in which they are engrossed. ]


Juz 18, Al-Mominoon, Verse 064

حَتَّى إِذَا أَخَذْنَا مُتْرَفِيهِمْ بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ [ But as soon as We seize their elite (the rich and influential people among them) with torment, they start to cry for help. ]


Juz 18, Al-Mominoon, Verse 065

لَا تَجْأَرُوا الْيَوْمَ إِنَّكُمْ مِنَّا لَا تُنْصَرُونَ [ (They will be told), 'Do not cry for help today.  Surely you will never be saved from Us (Our torment). ]


Juz 18, Al-Mominoon, Verse 066

قَدْ كَانَتْ آَيَاتِي تُتْلَى عَلَيْكُمْ فَكُنْتُمْ عَلَى أَعْقَابِكُمْ تَنْكِصُونَ [ Indeed, when My verses were recited to you, you used to turn back on your heels, ]


Juz 18, Al-Mominoon, Verse 067

مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ [ behaving arrogantly, and talking nonsense (about the Apostle ﷺ and the verses) in your nightly secret conversations.' ]


Juz 18, Al-Mominoon, Verse 068

أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُمْ مَا لَمْ يَأْتِ آَبَاءَهُمُ الْأَوَّلِينَ [ Then have they not reflected on  the Quran, or has there come to them that which had not come to their forefathers? (Prophets have been coming to all nations and they have been warned all along). ]


Juz 18, Al-Mominoon, Verse 069

أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنْكِرُونَ [ Do they not recognize their Apostle (صلى الله عليه و آله وسلم)?   So why do they reject him? ]


Juz 18, Al-Mominoon, Verse 070

أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُمْ بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ [ Or do they say, 'He is possessed?' Nay, he has brought them the Truth, but most of them hate the Truth. ]

Juz 18, Al-Mominoon, Verse 071

وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَوَاتُ وَالْأَرْضُ وَمَنْ فِيهِنَّ بَلْ أَتَيْنَاهُمْ بِذِكْرِهِمْ فَهُمْ عَنْ ذِكْرِهِمْ مُعْرِضُونَ [ If the Truth (Allah's commands) were made subjected to their desires, truly, the heavens and the earth, and whoever is in them,  would have been corrupted.   Instead, We have given them their Reminder, but they turn away from it. ]

Juz 18, Al-Mominoon, Verse 072

أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ [ Or (do they think that) you are asking them for (some) compensation, when your Lord's reward is the best (for you)?  He is the Best of Providers. ]


Juz 18, Al-Mominoon, Verse 073

وَإِنَّكَ لَتَدْعُوهُمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ  [ And certainly, you are calling them to a Straight Path. ]


Juz 18, Al-Mominoon, Verse 074

وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآَخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ [ But those who do not believe  in the Hereafter turn away from the straight path. ]
The people who reject the resurrection or who do not want to realize the facts of Hereafter get involve in all kinds of sinful activities. The fact is, realization comes by seeing a thing from your eyes or by experiencing it physically.  This is the reason Allah (عَزَّ وَجَلَّ) asks us to go round the earth and see the remains of the nations who were destroyed for their consistent disbelieve and tribulation on earth.  If that kind of punishment is not given to you in this world for some reason, it does not mean that you will not face the consequences of your evil deeds in the Hereafter.  Allah (عَزَّ وَجَلَّ) provides at many places in Quran  a full description of horror of what will happen in Hereafter and on the day of Judgement.  How the disbelievers, hypocrites and sinful people will be subjected to punishment in the Hell.  All these descriptions in Quran are meant to instill in us the awe of Allah (عَزَّ وَجَلَّ) and fear of His punishment and realize His mercy and rewards in Hereafter for those who are believers.   


Juz 18, Al-Mominoon, Verse 075

وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِمْ مِنْ ضُرٍّ لَلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ [ (Even) if We had Mercy on them and removed their affliction, they would still persist in their transgression, wandering blindly. ]


Juz 18, Al-Mominoon, Verse 076

وَلَقَدْ أَخَذْنَاهُمْ بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ [ For even now, when We have inflicted punishment on them, they have neither submitted to their Lord nor humbled themselves towards Him. ]
The above verse probably refers to the famine that had struck the Hijaz region those days.
When famines struck, earthquakes take place, massive storms and Tsunamis create destruction on land or tyrants create killing carnage and carryout destruction of countries, all these are indication of Allah's (عَزَّ وَجَلَّ) wrath.  It is important that people take note of these calamities and turn towards Allah (عَزَّ وَجَلَّ) asking for His forgiveness and return back to good deeds. If people become heedless of these indications considering it to be natural disasters, then a permanent destruction and humiliation is imposed.  This is what looks to have happened to Muslim Ummah these days.  What is required is the Muslims of the world need to to come back to Sahih Iman and repent for their evil deeds.  
There are innumerable groups among Muslims who take you away from Sahih Iman, instill in you wrong Iman, in the name of Islam and lead you towards permanent Hell, in this world as well as in Hereafter. 
What is Sahih Iman?
We have discussed the issue of Sahih Iman in detail in the Tafseer of Sura Al-Baqara, Verse # 2 earlier, a part of that is reproduced below.   
A Muslim has to believe in Allah (عَزَّ وَجَلَّ) as the creator of this Cosmos and no one but Him can be worshiped.   Allah (عَزَّ وَجَلَّ) is free from the considerations of body, form, shape, etc. Everything in this cosmos is His creation.  Allah’s (عَزَّ وَجَلَّ) creations are appearing in the cosmos in specific shapes/forms/characteristics as per their facts. This Iman was taught to us by Prophet Mohammad (صلى الله عليه و آله وسلم).
What is Wrong Iman?
(a) Some people associate divinity (اُلوہيت) with some human beings and call them God-men or Avataar.  Some people believe different gods for different works in this cosmos and they make pictures and mud/metallic idols of these gods and worship them.  Some people believe that god has a son and angels are god’s daughters. All these beliefs are polytheism, contrary to the Islamic belief of Monotheism/Sahih Iman.
(b) Some Muslim sects (Wahhabis, Kharijis and their like minded groups) believe that their God has a huge human like body with human like physical features.  He is sitting over the skies separated from his creatures. They call this Sky Idol God as Allah (Astaghfirullah). This  belief is polytheism (شرک).  They have created an idol of a sky God in their minds and worship this idol claiming it to be Allah.  Why do they call it Allah?  Because God is translated in Arabic as Allah.
(c) Some Muslim sects (Devbandis and their like minded groups) believe that God can commit sinful acts. They believe that Allah (عَزَّ وَجَلَّ) can lie, and to lie is within His powers.  They argue that when people can lie and it is in their power to lie, then to deny this power for Allah (عَزَّ وَجَلَّ) is apostasy.  They claim that there is a difference between saying - ‘Allah (عَزَّ وَجَلَّ) lies’  or  Allah (عَزَّ وَجَلَّ) can lie -  and  they believe that Allah (عَزَّ وَجَلَّ) can lie.
The above belief is Kufr because it sows the seed of suspicion about Allah's (عَزَّ وَجَلَّ) perfection.  Allah’s (عَزَّ وَجَلَّ) omnipotence (قدرتِ اِلٰہی) is relevant to His knowledge.  Allah’s (عَزَّ وَجَلَّ) ‘will’ is the result of His wisdom, which in turn is dependent upon His knowledge.  A thing which is contrary to his ‘Wisdom’ will not appear.  To believe Allah (عَزَّ وَجَلَّ) can perform unwise deeds is equal to not believing Him Wise.
The omnipotence (قدرت) of insane and mad is not subordinated to knowledge and wisdom.  The omnipotence of sensible, intelligent and wise  is subordinated to 'knowledge and wisdom'.
The irrelevance of 'omnipotence' of Allah (عَزَّ وَجَلَّ) ' to baseless things (مُستحیلات) and forbidden things (مُمتنعات) does not indicate Allah’s (عَزَّ وَجَلَّ) powerlessness.  The powerlessness is indicated when the thing was possible in the first place.  
(d) Polytheism and Idol worship is contrary to Islamic monotheism. If a person recites Kalima Tayyiba orally/publicly and claims himself to be a  Muslim, but at the same time visits Hindu temples, Sikh Gurduwaras, Jew Synagogues, Christian Churches and participates in their functions and does not mind standing along with them in their worship in the name of Inter-faith,  is a  Muslim just for the namesake. There is a difference between the person who is  a real Muslim  and a person who is claiming to be a Muslims.  The person who claims to be a Muslim but acts like non-Muslims, is surely a hypocrite.  Since these so called Muslims are involved in, or participates/joins in worship other than Allah (عَزَّ وَجَلَّ),  their  Islamic faith is only a lip service that will neither benefit them in this world, nor will be helpful in Hereafter. 
When these people, who claim themselves to be Secular/Liberal Muslims are questioned about their actions, they claim that they are doing it for peace and harmony among different faiths and sections of society.  Indeed,  it is a deception on their part.  They are fooling people for the sake of some political/material gains.  
It is in Quran -  لَا تَعْتَذِرُوا قَدْ كَفَرْتُم بَعْدَ إِيمَانِكُمْ  [Make no excuse; you have done Kufr after your Iman.] (At-Tauba - 66). 
As far as working for peace and harmony in a multi-cultural society is concerned, this can be achieved in hundreds of other ways, without sacrificing your Iman.
We are discussing the essential requirement of Islamic faith.  It is important to note that hating people on the basis of their sect, faith, or ethnicity is not an Islamic practice.  Faith is a choice of every individual on this planet. They can choose any faith. To keep good relations with everyone is part of Islamic teachings. 
It is in Hadith – Ibn Abbas (رضئ الله تعالى عنه) reported, the Prophet (صلى الله عليه و آله وسلم) said ‘He is not a believer whose stomach is filled while the neighbor to his side is hungry’ ( Baihaqi, Sunan al-Kubra).
In the above Hadith there is no mention that your neighbor should be a true Muslim in order to help him/her in any manner needed.  He/She  can be anyone, belonging to any sect, faith and ethnicity. 
Hadith of Ihsan -  Abu Huraira (رضئ الله تعالى عنه) narrated -  One day while the Prophet (صلى الله عليه و آله وسلم) was sitting in the company of some people, (angel) Jibreel (عليه السلام) came and sat, folding his knees (like a student sits in front of a teacher) and asked, "What is faith?" Allah's Apostle (صلى الله عليه و آله وسلم) replied, ‘Faith is to believe in Allah (عَزَّ وَجَلَّ), His angels, (the) meeting with Him (on the day of judgment), His Apostles, and to believe in Resurrection.’   Then he asked, "What is Islam?" Allah's Apostle (صلى الله عليه و آله وسلم) replied, "To worship Allah (عَزَّ وَجَلَّ) alone and none else, to offer prayers perfectly, to pay the compulsory charity ‘Zakat’ and to observe fasts during the month of Ramadan." Then he asked, "What is Ihsan?" Allah's Apostle (صلى الله عليه و آله وسلم) replied, "To pray as if you see Him, and if you cannot see him then you must consider that He is looking at you." (Bukhari – part of the Hadith).
As per the above Hadith, there are three categories of people in Muslim Ummah.
(i) People of Iman - They truthfully believe in Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم). People of  Sahih Iman will eventually get salvation.
(ii) People of Islam - There are two types of Muslims under this category, (a) Who have Sahih Iman, and (b) the followers of deviant sects who do not have Sahih Iman.  
The people who are not good at Iman and their believes come under the purview of apostasy / polytheism / hypocrisy / blasphemy are faithless Muslims even though they recite Kalima Tayyiba verbally, claim themselves to be Muslims, and act upon certain Islamic deeds.
It is in Hadith - Abu Said Al-Khudri (رضئ اللہ تعالی عنہ) narrated - Allah’s Apostle (صلى الله عليه و آله وسلم) said ‘there will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, and they will recite Qur'an ( in melodious voices and memorize it) but Quran will not go down their throats (they will misunderstand and misinterpret the meanings of Quran) and will go out of Islam as the arrow goes out of the bow. (Bukhari )
Some people consider that people belonging to all  Sects will get salvation on the day of Judgment.  Some will get instant salvation, the others will get salvation after they are punished for wrong Iman.   This is not a correct understanding because the first and foremost requirement is Sahih Iman.   A person who dies without the light of Iman in his heart, lived in darkness in this world, will remain in darkness in Hereafter as well. His Islamic deeds will not be useful for him for his salvation.
It is in Hadith -  Abu Hurairah (رضئ اللہ تعالی عنہ) narrated that the Apostle of Allah (صلى الله عليه و آله وسلم) said, 'Allah (عَزَّ وَجَلَّ) does not look at your figures, nor at your attire but He looks at your hearts. (Muslims)
Meaning, Allah (عَزَّ وَجَلَّ) looks at your Iman and intentions because all your outward deeds are dependent upon your Sahih Iman.  If you do not have Sahih Iman (correct Islamic faith) in your heart, all your good deeds go in vain.
(iii) People of Ihsan - Those who are good both in Iman  (Islamic faith) and Islamic deeds.  These are the people who are successful in both the worlds. They are the ones who will get innumerable bounties of Allah (عَزَّ وَجَلَّ) in Hereafter.
It is in Quran -  إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ [ Allah is with those who are righteous  and practice Ihsan. ] (An-Nahl - 128).
It is in Quran -  إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ [ Allah loves those who practice Ihsan.]  (Al-Baqara - 195;  Aale-Imraan - 134, 148; Al-Maidah - 13, 93).
Who are the people of Ihsan?  People of Ihsan are the friends of Allah (عَزَّ وَجَلَّ). 
It is in Quran -  أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ - الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ - لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ۚ ذَ‌ٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ [Behold the friends of Allah.  On them shall come no fear, nor shall they grieve.  These are they, who have believed in Allah and are mindful of Him and are righteous (abstain from everything evil). To them good tidings come. This in itself is a great felicity.  (Younus 62-64). 
Followers of Salafi/Wahhabi/Devbandi sects and their like minded groups do not believe in Awliya Allah and consider their pious graves as places of polytheism.  The Muslims who visit their graves for barakah are called by these sects as ‘Grave worshipers’  They do not realize that it is the practice of Prophet (صلى الله عليه و آله وسلم) and Sahabah who used to visit the graves of Muslims frequently.  There are many Ahadith in this context in almost all authentic Ahadith books.  By doing blasphemy of Awliya Allah, followers of these sects surely invite the wrath of Allah (عَزَّ وَجَلَّ).
It is in Hadith - Whoever takes a Wali of mine (ولي الله) an enemy, I will wage a war on him (Bukhari, part of the Hadith).
The emphasis on ‘Wali of mine’ in the above Hadith shows that Awliya Allah (the people of Ihsan) are the chosen ones among believers and their disrespect, blasphemy and equating them with polytheists’ Idols may lead to dire consequences  in Hereafter
Righteousness (Taqwa)
Sahih Iman and Taqwa go hand in hand. Both these are inter-dependent.  Once these two are joined in a person, he becomes good in the eyes of Allah (عَزَّ وَجَلَّ) and all his issues are directly taken care of by Him.  He will be protected in this life and in Hereafter both from the Mercy of Allah (عَزَّ وَجَلَّ).  Some requirements of righteousness (Taqwa)  are as follows.
(i) The person should refrain from what is forbidden in Islam. 
(ii) Avoid issues which are doubtful which may lead to committing sins. 
(iii) Avoid spending his time in wasteful avocations and evil considerations (thoughts). 
(iv) He should try to spend his time in remembering Allah (عَزَّ وَجَلَّ) to an extent that the thought of Allah (عَزَّ وَجَلَّ) overtakes other irrelevant thoughts of the world. 
(v) He should try to give due right to everyone around him, including his own self, as per the commandments of Allah (عَزَّ وَجَلَّ).
(vi) He should be alert in all his actions by realizing the presence of Allah (عَزَّ وَجَلَّ) around him. If this is not possible, he should always keep in mind that Allah (عَزَّ وَجَلَّ) is watching all his actions in this world, and this is the elevated state of righteousness described in the Hadith of Ihsan mentioned above.

Juz 18, Al-Mominoon, Verse 077

حَتَّى إِذَا فَتَحْنَا عَلَيْهِمْ بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ [ But as soon as We open for them a gate of severe punishment, they will be utterly desperate. ]
It looks Muslim Ummah is currently suffering from severe punishment described in the above verse.

We pray -  رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ  [ Our Lord! Condemn us not if we forget or fall into error; Our Lord, lay not upon us a burden like that which You laid upon those before us.  Our Lord, burden us not with that which we have no ability to bear.  Pardon us, forgive us and have mercy on us. You are our protector. Give us victory over those who stand against faith. ]  (Al-Baqara - 286)


Juz 18, Al-Mominoon, Verse 078

وَهُوَ الَّذِي أَنْشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَا تَشْكُرُونَ [ It is Allah Who has given you ears, eyes and hearts.  Yet seldom you show gratitude. ]


Juz 18, Al-Mominoon, Verse 079

وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ [ It is He who multiplied you on the earth, and it will be before Him that you will be gathered. ]


Juz 18, Al-Mominoon, Verse 080

وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ [ And it is He who gives life and causes death, and He is the one who causes alternation of the night and the day. Then will you not reason? ]


Juz 18, Al-Mominoon, Verse 081

بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ [ On the contrary, they said the same as what the former people used to say. ]


Juz 18, Al-Mominoon, Verse 082

قَالُوا أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَئِنَّا لَمَبْعُوثُونَ [ They say,  'What! when we die and become dust and bones, could we really be raised up again? ]


Juz 18, Al-Mominoon, Verse 083

لَقَدْ وُعِدْنَا نَحْنُ وَآَبَاؤُنَا هَذَا مِنْ قَبْلُ إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ [ 'We have heard such discourses before, and so did our forefathers. These are just ancient fables.' ]


Juz 18, Al-Mominoon, Verse 084

قُلْ لِمَنِ الْأَرْضُ وَمَنْ فِيهَا إِنْ كُنْتُمْ تَعْلَمُونَ [ (O' Prophet ﷺ) ask them : 'To whom belongs the earth and everything therein? Tell me if you know?' ]


Juz 18, Al-Mominoon, Verse 085

سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ [ They will reply, 'To Allah!'   Say, 'Why are you not then mindful?' ]


Juz 18, Al-Mominoon, Verse 086

قُلْ مَنْ رَبُّ السَّمَوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ [ (And) ask them, 'Who is the Lord of the seven heavens and Lord of the Mighty Throne?' ]


Juz 18, Al-Mominoon, Verse 087

سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ [ They will reply, 'Allah.'   Say, 'Will you not then fear (Him)?' ]


Juz 18, Al-Mominoon, Verse 088

قُلْ مَنْ بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِنْ كُنْتُمْ تَعْلَمُونَ [ Ask (them) : 'In Whose Hand is the absolute ownership and dominion of all things, and He (who) protects and grants asylum, whereas against Him no asylum is available, and He never needs protection (for himself)? (Tell me,) if you have any knowledge.' ]


Juz 18, Al-Mominoon, Verse 089

سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّى تُسْحَرُونَ [ They will say : 'Allah'.   Say : 'So how have you been bewitched?' ]


Juz 18, Al-Mominoon, Verse 090

بَلْ أَتَيْنَاهُمْ بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ   [ The fact is that We have given them the truth and they are liars. ]






Juz 18.1 Qad Aflaha

Juz 18.2 Qad Aflaha

Juz 18.4  Qad Aflaha

Juz 18.5  Qad Aflaha

Juz 18.6 Qad Aflaha

Juz 18.7  Qad Aflaha