LET US CORRECT OUR ISLAMIC FAITH

دعونا نصحّح العقيدة الاسلامية

 

 

 

 

 

تفسيرِ اَسدي 

TAFSEER-E-ASEDI  

 

 BY

 

SHAIKH MIR ASEDULLAH QUADRI

 
  

JUZ 22.1  WAMAN YAQNUT  (وَمَنْ يَقْنُتْ)

 

 

سورة الأحزاب

THE CLANS
 

Al-Ahzaab| Sura # 33| 73 Verses | Madinan

 

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ 

In the name of Allah, the Compassionate and the Merciful

 

 
Juz 22, Al-Ahzab, Verse 031
 
وَمَنْ يَقْنُتْ مِنْكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا [ Whoever of you  is obedient to Allah and His Apostle (صلى الله عليه و آله وسلم), and does righteous deeds, We shall grant her double reward, and We have prepared a noble provision for her.]

 

Juz 22, Al-Ahzab, Verse 032
 
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا [ O' wives of the Prophet (رضئ اللہ تعالی عنہم اجمعين), you are not like any other women.  If you are mindful (of Allah), then do not be overly soft in speech (with men),  as those with sickness in their hearts  may be tempted, but speak in a moderate tone.]

 

Juz 22, Al-Ahzab, Verse 033
 
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآَتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا [ Settle in your homes, and do not display yourselves as women did in the days of (pre-Islamic) ignorance.  Establish Salah and pay Zakat and obey Allah and His Apostle (صلى الله عليه و آله وسلم).   O' members of the (Prophet’s  ﷺ) family (رضئ اللہ تعالی عنہم اجمعين), Allah only intends to keep (the causes of) evil away from you and purify you completely.  ]
 
The above verse is known as the Verse of Purification (آیة تطهیر).  Allah (عَزَّ وَجَلَّ) says -  إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا [ O' members of the (Prophet’s  ﷺ) family (رضئ اللہ تعالی عنہم اجمعين), Allah only intends to keep (the causes of) evil away from you and purify you completely.]
 
Who are the people referred to as the Prophet's (صلى الله عليه و آله وسلم) family? 
 
It is obvious that the Prophet's (صلى الله عليه و آله وسلم) wives and his children are the primary members of his family.  Obviously, in the above verse, the command is in relation to all Ummaha-tul-Momineen  (رضئ اللہ تعالی عنہم اجمعين).
 
(i) It is in Hadith - Safiyyah (رضئ اللہ تعالی عنہا) the daughter of Shaybah (رضئ اللہ تعالی عنہ) narrates that Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) said  that the Prophet (صلى الله عليه و آله وسلم) came out one morning wearing a cloak which had camel saddles woven on to it with black wool. Then Hasan Ibn Ali (رضئ اللہ تعالی عنہ) came and the Prophet (صلى الله عليه و آله وسلم) took him under the cloak, then Husain (رضئ اللہ تعالی عنہ) came and entered beneath it with the Prophet (صلى الله عليه و آله وسلم).  Then Fatimah (رضئ اللہ تعالی عنہا) came and the Prophet (صلى الله عليه و آله وسلم) took her under the cloak.  Next Ali (رضئ اللہ تعالی عنہ) came and the Prophet (صلى الله عليه و آله وسلم) also included him beneath it. Then the Prophet Muhammad (صلى الله عليه و آله وسلم) recited the verse - إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا [ O' members of the (Prophet’s  ﷺ) family (رضئ اللہ تعالی عنہم اجمعين), Allah only intends to keep (the causes of) evil away from you and purify you completely. (al-Ahzaab - 33).

References(i)  Muslim, (ii) Musannaf Ibn Abi Shaybah, (iii) Ahmad, (iv)  Musnad Ibn Rahawayh, (v) Al-Mustadrak, al-Hakim, (vi) Sunan al-Kubra, Baihaqi, (vii) Tafseer-e-Tabari, (viii) Maalim-ut-Tanzil, Baghawi, etc.

 

It is in Hadith -  Umar bin Abi Salamah (رضئ اللہ تعالی عنہ) who was brought up by the Prophet (صلى الله عليه و آله وسلم) narrates that when the verseإِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا [ O' members of the (Prophet’s  ﷺ) family (رضئ اللہ تعالی عنہم اجمعين), Allah only intends to keep (the causes of) evil away from you and purify you completely.] (al-Ahzaab - 33)  was revealed to the Prophet (صلى الله عليه و آله وسلم) at the home of Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا), he called Fatimah, Hasan and Husain (رضئ اللہ تعالی عنہم) and covered them with a cloak. The Prophet (صلى الله عليه و آله وسلم) also covered Ali (رضئ اللہ تعالی عنہ) who was behind him and then said, 'Oh Allah! These are my Ahle Baith so keep impurity away from them and totally purify them.

References - (i) Tirmidhi, (ii) Ahmad, (iii) Bayhaqi, (iv) Hakim, (v) Tabarani, etc.

The above Ahadith confirm that, in addition to Ummaha-tul-Momineen,  Hadhrat Ali, Fatima, Hassan and Hussain (رضئ اللہ تعالی عنہم اجمعين)  are  included in the Prophet's (صلى الله عليه و آله وسلم) household.

There are some references that include, Aqil, Jafar, Abbas and Salman Farsi (رضئ اللہ تعالی عنہم) within the purview of the household of Prophet Mohammad (صلى الله عليه و آله وسلم).

Shias wrongfully claim that Ummaha-tul-Momineen (رضئ اللہ تعالی عنہم) are not part of the Prophet's (صلى الله عليه و آله وسلم) household.  This kind of belief is denial of Quranic verses and Ahadith.
 

 
Juz 22, Al-Ahzab, Verse 034
 
وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آَيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا [ (O' wives of the Prophet ﷺ, Always) remember what is recited in your homes of Allah’s revelations and (statements of Prophetic ﷺ) wisdom.   Surely Allah is Most Subtle, All Aware.  ]

 

Juz 22, Al-Ahzab, Verse 035
 
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا [ Surely (for) Muslim men and women, believing men and women, devout men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women;  men and women who guard their chastity, and men and women who remember Allah often, for (all of) them,  Allah has prepared forgiveness and a great reward.  ]

 

Juz 22, Al-Ahzab, Verse 036
 
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا [ When Allah and His Apostle (صلى الله عليه و آله وسلم) have decided a matter, it is not for a believing man or a believing woman, to have a choice about it. Anyone who disobeys Allah and His Apostle (صلى الله عليه و آله وسلم) is clearly misguided.  ]

 

Juz 22, Al-Ahzab, Verse 037
 
وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا  [ And (remember, O Prophet ﷺ)' when you said to the one for whom Allah has done a favor and you (too) have done a favor, 'Keep your wife and fear Allah,'  while concealing within yourself what Allah was going to reveal. And (so) you were considering the people, whereas Allah was more worthy of your consideration. So when Zaid (رضئ اللہ تعالی عنہ) totally lost interest in (keeping) his wife, We gave her to you in marriage, so that there would be no blame on the believers for marrying the ex-wives of their adopted sons after their divorce. And Allah’s command is totally binding.  ]

 

Juz 22, Al-Ahzab, Verse 038
 
مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا  [ There is no blame on the Prophet (صلى الله عليه و آله وسلم) for doing what Allah has ordained for him. That has been the way of Allah with those (prophets) who had gone before.  And the Command of Allah is a decree preordained.   ]

 

Juz 22, Al-Ahzab, Verse 039
 
الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَى بِاللَّهِ حَسِيبًا  [ (That is His way with) those (prophets) who deliver the messages of Allah. They fear only Him and  consider Allah as sufficient for  reckoning.  ]

 

Juz 22, Al-Ahzab, Verse 040
 
مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا  [  Mohammad (صلى الله عليه و آله وسلم) is not the father of (any) one of your men, but (he is) the Apostle of Allah and last of the prophets. Allah has knowledge of all things.  ]
 
From the above verse, the finality of Prophet Mohammad (صلى الله عليه و آله وسلم) as the last prophet to humanity is confirmed. Now, whoever claims prophethood in any  manner whatsoever  is a liar. 
 
As far as Isa (عليه السلام) is concerned, his advent was before Prophet Mohammad (صلى الله عليه و آله وسلم).  He was raised alive to heaven by Allah (صلى الله عليه و آله وسلم).   In his second coming, he will appear before the end times and confirm the last prophethood of Prophet Mohammad (صلى الله عليه و آله وسلم) and will die after completing his life on planet earth. 

 

Juz 22, Al-Ahzab, Verse 041
 
يَا أَيُّهَا الَّذِينَ آَمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا [ O' believers, remember Allah and do it more frequently.  ]

 

Juz 22, Al-Ahzab, Verse 042
 
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا [ And glorify him in the morning and evening.  ]
 
Zikr and its various types have been described in detail in the tafseer of verse 45,  Sura al-Ankaboot.

 

Juz 22, Al-Ahzab, Verse 043
 
هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا  [ He is the One Who showers His blessings upon you, and His angels pray for you, so that He may bring you out of darkness and into light. For He is ever Merciful to the believers.  ]

 

Juz 22, Al-Ahzab, Verse 044
 
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا  [ On the Day they meet Him, their greeting will be, 'Peace (be on you O' believers),' and He has prepared a generous reward for them.  ]

 

Juz 22, Al-Ahzab, Verse 045
 
يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا  [ O' Noble Apostle (صلى الله عليه و آله وسلم), We have sent you as a witness, and a bearer of glad tidings, and a warner.  ]
 
 
Juz 22, Al-Ahzab, Verse 046
 
وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُنِيرًا [ and a caller towards Allah by His permission, and as a lamp spreading light.  ]
 
The above two verses confirm that Prophet Mohammad (صلى الله عليه و آله وسلم) is the 'Lamp spreading light' (into the whole cosmos). 
 
He is also referred to as 'Witness', a bearer of glad tidings and the one who warns to humanity.  A witness is the one who knows about all the physical and spiritual aspects of this Cosmos. 

It is in Hadith - Jabir Ibn Abdullah (رضئ اللہ تعالی عنہ) asked the Prophet (صلى الله عليه و آله وسلم), O' Apostle of Allah (صلى الله عليه و آله وسلم) may my father and mother be sacrificed for you, tell me the first thing Allah (عَزَّ وَجَلَّ) created before all things.'  The Prophet (صلى الله عليه و آله وسلم) said : O'Jabir (رضئ اللہ تعالی عنہ), the first thing Allah (عَزَّ وَجَلَّ) created was the light of your Prophet (صلى الله عليه و آله وسلم) from His light. (And everything else was created from that light). (Part of the Hadith).

The above Hadith was narrated by Abdur Razzaq (d. 211 AH) in his Musannaf according to Qastallani in al-Mawahib al-Laduniyya (1:55) and Zarqani in his Sahrh al-Mawahib (1:56 of the Matba'a al-Amira, Edn, Cairo).

Abdur Razzaq is one of the authentic and reliable narrators.  Bukhari took 120 and Muslim took 400 Ahadith from him. 

Baihaqi narrated the above Hadith with a different wording in 'Dala'il al-Nubawwa, according to Zurqani in his Sharh al-Mawahib (1:56 of the Matba'a al-Amira, Cairo.) Diyarbakri narrated it in 'Tarikh al-Khamis (1-20).


Juz 22, Al-Ahzab, Verse 047
 
وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُمْ مِنَ اللَّهِ فَضْلًا كَبِيرًا [ Give good news to the believers that they will have a great bounty from Allah.   ]

 

Juz 22, Al-Ahzab, Verse 048
 
وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا [ (And do) not yield to the disbelievers and the hypocrites' (persistent requests). Overlook their annoyance, and put your trust in Allah. For Allah is sufficient as a Trustee of (all) Affairs.   ]

 

Juz 22, Al-Ahzab, Verse 049
 
يَا أَيُّهَا الَّذِينَ آَمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا [ O' believers! If you marry believing women and then divorce them before you touch them, they will have no waiting period for you to count, so give them a (suitable) compensation, and let them go graciously.   ]

 

Juz 22, Al-Ahzab, Verse 050
 
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آَتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا  [ O' Noble Prophet (صلى الله عليه و آله وسلم), We have made lawful to you,  your wives to whom you have given their due wedding gifts, and those whom your right hand held in trust,  given to you by Allah, and (lawful for you for marriage are) the daughters of your paternal uncles, the daughters of your paternal aunts, the daughters of your maternal uncles and aunts who migrated with you. (Also included in this category are) any believing woman who has offered herself to the Prophet (صلى الله عليه و آله وسلم) and the Prophet (صلى الله عليه و آله وسلم) wishes to marry her. (This is) a privilege (exclusively) for you (of marrying more than 4 wives) and not for the rest of the believers.  We know exactly what We have made obligatory to them concerning their wives and those whom their right hands hold in trust, hence you will not be at fault (if you act according to your privilege), for Allah  is the All Forgiving, Most Merciful. ]

 

Juz 22, Al-Ahzab, Verse 051
 
تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَلِكَ أَدْنَى أَنْ تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آَتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا  [ (O' Prophet ﷺ) You can postpone (the turn for your company) whom you will, of them (your wives), and you may receive to you whom you will.  There is no blame on you if you desire any of those whom you have set aside (temporarily). It is better that their eyes may be cooled and they don’t grieve, and may be pleased with what you give all of them.   And Allah knows what is in your hearts. Allah is All Knowing, Most  Forbearing. ]

 

Juz 22, Al-Ahzab, Verse 052
 
لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلَا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَقِيبًا  [ (O' Prophet  ﷺ) You are not permitted to take any further wives, nor to exchange the wives you have for others, even if these attract you with their beauty.  But this does not apply to the (captives) whom your right hand possesses.  Allah is watchful over all things. ]
 
The Prophet (صلى الله عليه و آله وسلم) had 9 wives at that time.  After this commandment he did not marry anyone else.
 
There are differences of opinions among scholars in this context. Some say that the restriction was lifted from the Prophet (صلى الله عليه و آله وسلم), but he chose not to marry anyone else.
 
 
Juz 22, Al-Ahzab, Verse 053
 
يَا أَيُّهَا الَّذِينَ آَمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا  [ O' believers! Do not enter the homes of the Prophet (صلى الله عليه و آله وسلم) without permission.  (And if invited) for a meal, do not (come too early and) linger until the meal is ready.  But if you are invited, then enter (on time). Once you have eaten, then go on your way, and do not stay for casual talk. Such behavior is truly annoying to the Prophet (صلى الله عليه و آله وسلم), yet he is too shy to ask you to leave.  But Allah is never shy of the truth. And when you (believers) ask his wives for something, ask them from behind a barrier. This is purer for your hearts and theirs. And it is not right for you to annoy the Apostle of Allah (صلى الله عليه و آله وسلم), nor ever marry his wives after him.  This would certainly be a major offense in the sight of Allah. ]

 

 

 

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Juz 22.2  Waman Yaqnut

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Juz 22.6  Waman Yaqnut

Juz 22.7  Waman Yaqnut