LET US CORRECT OUR ISLAMIC FAITH

دعونا نصحّح العقيدة الاسلامية

 

 

 

 

تفسيرِ اَسدي 

TAFSEER-E-ASEDI

 

BY

SHAIKH MIR ASEDULLAH QUADRI

 

 

 

 
INTRODUCTION 

 

بِسم الله الرحمنِ الرحيم  

 الحمد لله رب العالمين ، والصلاة والسلام على سيدنا محمد وعلى آله وصحبه أجمعين

 

The Quran is the word of Allah (عَزَّ وَجَلَّ) addressed to Apostle Mohammad (صلى الله عليه و آله وسلم)Allah (عَزَّ وَجَلَّ) has invited  all human beings and Jinns to accept the guidance and submit to Him and His Apostle (صلى الله عليه و آله وسلم)

The verses of  Quran are relevant for all times and places as it was relevant at the time, place and the circumstances in which they were revealed over a period of 23 years.

The Quran testifies that Prophet Mohammad (صلى الله عليه و آله وسلم) is the Apostle and guide of entire humankind and his advent is for the mercy upon all worlds.

It is in Quran –  وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا [ And We have sent you (O’ Mohammad ﷺ) as an Apostle for the entire mankind, and Allah is  Sufficient as a Witness.] (An-Nisa – 79).

It is in Quran –  وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ [ (O’ Prophet ﷺ) ‘We have not sent you except for the Mercy upon all worlds.]  (Al-Anbiya – 107).

The Quran is a wonder from whichever way you look at it.  It is the book which has been memorized by hundreds of millions of people all over the world for the past 1400 years.  No other books equals it in this context. It is the book which has not been altered a bit ever since it was revealed. It is the book of guidance which covers all facets of human life.  It is the greatest literary masterpiece in the world that cannot be imitated by any human or Jinn. These and hundreds of other facts are accepted even by non-Muslims and they are completely overwhelmed and intrigued by its majestic power.  These undeniable facts compel them to accept Quran's origin to be the word of Allah (عَزَّ وَجَلَّ). 

Quran has been translated into almost every known language in the world. There are many English translations and some Tafaseer available online and in print. Before I started writing Tafseer-e-Asedi, I read over 50-60 English translations, and some Urdu translations and a few Tafaseer and realized that  some translations are better in their linguistic quality, while others have tried to be exact with the literal meanings. However, they could not maintain the accuracy in describing the true meaning all along.  In addition, many inaccurate, and some misleading translations are also available. Some Quranic translations and Tafaseer are done by the scholars of different sects who have  tried to interpret the meanings of the Quranic verses as per the wrongful beliefs of their sects.

In view of the above,  a comprehensive Tafseer in English highlighting Sahih Iman requirements was essential for people to come back to the correct Islamic faith.  In-Sha-Allah (إِنْ شَاءَ ٱللَّهُ‏) Tafseer-e-Asedi will fulfill this requirement.

The basic features of Tafseer-e-Asadi are as follows.

(i) As the Quran possesses an external appearance and a hidden depth, an exoteric (direct) as well as an esoteric (indirect) meaning, the issues in  Tafseer-e-Asedi  are explained in such a way that the esoteric meanings are understood by the reader;  at the same time it does not contradict with the exoteric sense.

(ii) The English language used in the Tafseer is very simple and understandable  even by the first time readers. 

(ii)  Sometimes, a verse of Quran looks ambiguous but the same issue is explained in detail at another place in the Quran. Similarly, a few Quranic verses appearing at different places need to be read complementing each other in order to understand an issue fully.  Some times the explanations  from the Prophet's (صلى الله عليه و آله وسلم) Ahadith or sayings of the companions need to be read to understand a verse.  Sometimes, a taweel is necessary to reach to the correct meanings.  But the taweel (interpretation) essentially depends upon other Quranic verses and Ahadith in related issues.  All these and many other required issues have been kept in mind while writing Tafseer-e-Asedi.

(iii) In plenty of translations of Quran and also in Tafaseer, it is observed that the writers wrongly relate human weaknesses with the person of a prophet or his close associates based on certain incidents in their lives.  They should know that an incident or a statement used for a Prophet carries different meaning than when it is used for a common man. Understanding Quran is not an easy task. Only with the mercy of Allah (عَزَّ وَجَلَّ) and His Apostle Mohammad (صلى الله عليه و آله وسلم), one can comprehend the meanings of the Quranic verses in their proper perspective.  

(iv) The most important aspect of Tafseer-e-Asedi is the identification of the requirement of Sahih Iman.  The Muslim Umma is disintegrated into innumerable sects and subgroups. Many new sects are emerging by the day  and everyone claims they are on the right path of Islam. It is about time that Muslim Ummah gets rid of all these sects and come back to Sahih Iman because Sahih Iman is the basic and essential requirement for salvation in Hereafter.  Tafseer-e-Asedi identifies the deviations in beliefs and leaves no room for doubt in the mind of the people about Sahih Iman.  And it will In-Sha-Allah (إِنْ شَاءَ ٱللَّهُ‏) create courage in people to eradicate evil ways and implement Islamic morals in their lives.

Among all my works, the Tafseer of the Quran was a monumental undertaking. It was the most challenging work I have ever done.  In the process of this Tafseer, the impact of the word of Allah (عَزَّ وَجَلَّ) has changed my perspective in ways that can’t be defined in words.

When I look back now, I realize that my whole life had been leading to this Tafseer. All the training and guidance that I received under my shuyookh has played an extremely vital role in this work. I am forever grateful to them for all their priceless teachings.

In the process of writing this Tafseer, I had to completely give up all aspects of my public life and go into utmost seclusion to give justice to this work. This couldn’t have been achieved without the unflinching and absolute support of my family, especially my son Shaikh Mir Habeebullah Shah Quadri who remained so active throughout this work and helped me improve the explanations, usage of English language and certain textual errors. My wife and other son and daughters have also been a constant source of encouragement and assistance to me and I am grateful to Allah (عَزَّ وَجَلَّ) for giving me the family members that are a great help to me and an asset for the Deen.

In spite of all my efforts, I am a human being and I do not know  where I have fallen short of expectations.  I seek forgiveness of Allah (عَزَّ وَجَلَّ) and His Apostle (صلى الله عليه و آله وسلم) for any shortcoming in the text.

 

 Shaikh Mir Asedullah Shah Quadri

 

 

Tafseer-e-Asedi is divided into six volumes of 5 Juz (parts) each.

 

 

 VOLUME (4)

JUZ 16 -20

 

Juz 16  Qala Alam

Juz 17  Iqtaraba

Juz 18  Qad Aflaha

Juz 19  Wa Qalallatheena

Juz 20  Amman Khalaqa